Religioznyĭ turizm ochenʹ populyaren v Turtsii Turtsiya razvivaet·sya
bystro ne tolʹko kak strana s bogatym kulʹturnym i istoricheskim
naslediem, no i strana, kotoraya privlekaet veruyushchikh turistov. Odna
iz glavnykh dostoprimechatelʹnostyeĭ Turtsii – sobor Svyatoĭ Sofii.
Segodnya religioznyĭ turizm ochenʹ populyaren v Turtsii. Religioznye
tury otlichno podkhodyat dlya lyudyeĭ, kotorye khotyat posetitʹ
biblyeĭskie mesta i uslyshatʹ legendy, svyazannye s apostolami.
Nedorogie turisticheskie religioznye tury Turtsii vklyuchayut
sleduyushchie goryachie tochki: Sobor Svyatoĭ Sofii, Stambul
Raspolozhen v Stambule, imyeet ochenʹ vazhnoe znachenie dlya
khristianskoĭ i musulʹmanskoĭ religii. Vo vremya zavoevaniya turkami
Konstantinopolya, khram, po veleniyu Makhmeda II Fatikha, byl
prevrashchen v mechetʹ Aĭya Sofiya. Odin iz samykh krasivykh
arkhitekturnykh sooruzheniĭ v Turtsii. Naibolʹshiĭ interes u turistov
vyzyvayut razmery kupola – po forme on blizok k krugu, a diametr
sostavlyaet 31 metr. Sobor vklyuchen v spisok vsemirnogo naslediya
YUNESKO. Efes, Izmir Raspolozhenn nepodaleku ot Egyeĭskogo morya,
yavlyaet·sya odnim iz velichaĭshikh grecheskikh gorodov v Maloĭ Azii.
Ochenʹ interesen dlya khristian, tak kak tesno svyazan s zhiznʹyu
biblyeĭskikh personazhyeĭ, takikh kak apostol Pavel, Ioann Krestitelʹ i
Mariya Magdalina. Ranʹshe zdesʹ nakhodilsya khram Artemidy, kotoryĭ
vkhodil v spisok 7-mi chudes sveta. Tserkovʹ Svyatogo Petra, Antakʹya
Antakʹya ili Antiokhii - mesto, gde zhil Svyatoĭ Petr. Schitaet·sya
pervoĭ peshchernoĭ tserkovʹyu v mire, v kotoroĭ, soglasno legendam,
apostol propovedoval khristianskomu naseleniyu Antiokhi. Schitaet·sya,
freski na stenakh peshchernoĭ tserkvi sdelany samim Petrom. Muzyeĭ
mozaik Kariĭe Tak zhe, kak Sofiĭskiĭ sobor, kotoryĭ byl prevrashchen
v mechetʹ, a zatem stal muzyeem. Eto odin iz samykh krasivykh primerov
vizantiĭskikh tserkvyeĭ. Interʹer zdaniya usypan tonkoĭ mozaikoĭ i
freskami, kotorye otobrazhayut Mariyu Magdalinu, Iosifa i Moisyeya.
Svyashchennoe rybnoe ozero, Urfa Schitaet·sya, chto imenno zdesʹ korolʹ
Nimrod pytalsya ubitʹ Avraama, kinuv yego v pechʹ. Soglasno legendam, s
Bozhʹyeĭ volyeĭ, ogonʹ prevratilsya v vodu, a drova prevratilisʹ v
karpov.
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